Changes between Initial Version and Version 1 of Tarang


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Timestamp:
Jul 16, 2012, 8:31:37 PM (12 years ago)
Author:
Trupti
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  • Tarang

    v1 v1  
     1Tarang 
     2aka Wages and Profit aka The Wave 
     31984 171’ col/scope Hindi 
     4d/co-sc Kumar Shahani pc NFDC 
     5co-sc Roshan Shahani dial Vinay Shukla 
     6lyr Raghuvir Sahay, Gulzar c K.K. Mahajan 
     7m Vanraj Bhatia 
     8lp Smita Patil, Amol Palekar, Shriram Lagoo, 
     9Girish Karnad, Om Puri, Jalal Agha, Rohini 
     10Hattangadi, Kawal Gandhiok, M.K. Raina, 
     11Sulabha Deshpande, Arvind Deshpande, 
     12Jayanti Patel 
     13Made 12 years after Maya Darpan (1972), 
     14Shahani’s biggest film to date is an elaborately 
     15plotted melodrama precisely realising his 
     16theory of epic cinema. An industrial family 
     17headed by the patriarch Sethji (Lagoo) is split 
     18when his son-in-law Rahul (Palekar) falls out 
     19with the industrialist’s nephew Dinesh 
     20(Karnad). Sethji, who became rich as a war 
     21profiteer, regards ‘wealth creation’ as a goal in 
     22itself and ruthlessly administers his personal 
     23fiefdom accordingly. Rahul, regarded by the 
     24family as a mere caretaker until Sethji’s 
     25grandson is ready to take over, is a more 
     26modern ‘nationalist’ capitalist committed to 
     27developing indigenous technology and 
     28minimum welfare arrangements for his 
     29workers. Dinesh, on the other hand, acts 
     30(illegally) on behalf of transnational interests 
     31which stand to profit by destabilising India’s 
     32sovereignity. These conflicts are mirrored in 
     33ironically identical ways within the working 
     34class: the corrupt Patel (Patel) is a trade union 
     35leader presumably aligned to the Congress 
     36Party who sells out to the management; the 
     37worker Namdev (Puri) finds his more radical 
     38union leader Kalyan (A. Deshpande) equally 
     39inclined to opportunism while another worker, 
     40Abdul (Raina), believes the established forms 
     41of political struggle to be inadequate and joins 
     42a more extreme left group which is also 
     43betrayed by his erstwhile leader. The only 
     44figure transcending these mirrored divisions is 
     45the remarkable Janaki (Patil). Widowed when 
     46her activist husband is killed, her commitment 
     47to the nurturing of a progressive force is 
     48repeatedly exploited by different factions and 
     49conflicting ideologies: reduced to prostitution, 
     50she is manipulated by Rahul’s sexually frigid 
     51wife Hansa (Gandhiok) into becoming her 
     52husband’s mistress. The money she thus 
     53obtains from Rahul is used to support the 
     54working-class movement. Forced by Rahul to 
     55become his accomplice in a plot to kill his 
     56father-in-law, she is made the scapegoat when 
     57the family conflict escalates into virtual gang 
     58war. At the end, the film shifts into a mythic 
     59discourse and Janaki becomes the elusive voice 
     60of history. Accusing Rahul of trying to 
     61manipulate what he never understood, she 
     62claims the forces of change to be ‘faster than 
     63the fleeting wind’. This sequence replays lines 
     64from the Urvashi-Pururavas legend from the 
     65Rig Veda as analysed by the historian D.D. 
     66Kosambi in his book Myth And Reality (1962/ 
     671983). The film adheres to Kosambi’s view that 
     68in India, the epic has often been the most 
     69precise language available for history itself, and 
     70much of the plotting is informed by the 
     71structure of the Mahabharata. In a narrower 
     72sense, however, the film is also a definitive 
     73comment on India’s nationalist enterprise, and 
     74on the tradition of cinematic melodrama that 
     75saw itself, and its formal assimilations, as the 
     76cultural vanguard of a modernising nationstate. 
     77 
     78[[Film]]