| 1 | '''Mati Manas''' |
| 2 | |
| 3 | |
| 4 | aka Mind of Clay aka Terracotta |
| 5 | 1984 92’ col Hindi |
| 6 | d/p/co-s Mani Kaul pc Infrakino Film Prod. |
| 7 | co-sc Kamal Swaroop c Venu |
| 8 | m T.R. Mahalingam |
| 9 | lp Anita Kanwar, Robin Das, Ashok Sharma |
| 10 | |
| 11 | |
| 12 | Episodic film about the ancient Indian tradition |
| 13 | of terracotta sculpture and pottery and the |
| 14 | several legends associated with this tradition. |
| 15 | The artefacts involved include some of the |
| 16 | oldest items of Indian civilisation (from the |
| 17 | Indus Valley, 2500BC) and have been, together |
| 18 | with the legends associated with terracotta |
| 19 | techniques, central to historical research into |
| 20 | e.g. the origins of patriarchy, the shift from |
| 21 | pastoral to agrarian systems, etc. The film |
| 22 | enacts a series of such legends. The first is of |
| 23 | the Sariya Mata or cat mother whose kittens |
| 24 | remained safe in the interior of the baked pot, |
| 25 | a legend associated with Harappan |
| 26 | archaeological sites which had human |
| 27 | skeletons buried in womb-like pots. The |
| 28 | second legend revolves around the Kala-Gora |
| 29 | (Black-White) icon produced in the village of |
| 30 | Molella, Rajasthan, and features the witch |
| 31 | Gangli who transforms Gora into a bull by day, |
| 32 | making him work in her oil-press, until finally |
| 33 | Kala beheads Gangli. The film connects this |
| 34 | tale with the Mesopotamian legend of |
| 35 | Gilgamesh and Enkidu. The third, and bestknown, |
| 36 | legend features Parashuram who |
| 37 | beheads his own mother Renuka with his axe. |
| 38 | Interwoven with these tales are stories narrated |
| 39 | by the potters themselves and fictional |
| 40 | sequences featuring three contemporary |
| 41 | historians who recall the legends while looking |
| 42 | at the terracotta artefacts, often through the |
| 43 | eyepiece of a camera or from behind glass |
| 44 | panes in a museum. Shot throughout Central, |
| 45 | South and Eastern India, the film deliberately |
| 46 | suppresses its variety of locations to achieve |
| 47 | the idea of an integrated civilisation endowed |
| 48 | with a sense of immortality through cultural |
| 49 | (pro)creativity. At the same time, the technocultural |
| 50 | process of film-making is presented as |
| 51 | an extension of similar craft traditions. |
| 52 | |
| 53 | [[Film]] |