| 1 | '''Kaul, Mani R. (b. 1942)''' |
| 2 | |
| 3 | |
| 4 | Director born in Jodhpur, Rajasthan. Graduate |
| 5 | from University of Jaipur (1963) and from the |
| 6 | FTII (1966) where he was taught by Ghatak. |
| 7 | Nephew of Mahesh Kaul. Often acted in Film |
| 8 | Institute student films in the mid-60s, and |
| 9 | appeared as actor in Basu Chatterjee’s Sara |
| 10 | Akash (1969). Received Jawaharlal Nehru |
| 11 | Fellowship (1974-6). Part of the YUKT |
| 12 | Collective that made Ghashiram Kotwal. |
| 13 | Prominent cultural activist and organiser, often |
| 14 | making common cause with Shahani in efforts |
| 15 | to extend the range of Indian film cultures, and |
| 16 | significant teacher of a new generation of FTII |
| 17 | graduates, some of whom became key |
| 18 | members of his film unit. First film, Uski Roti, |
| 19 | is a cinematic exploration of narrative space |
| 20 | and volume, defining much of New Indian |
| 21 | Cinema’s formal vocabulary. Since Satah Se |
| 22 | Uthata Admi, based on Hindi poet G.M. |
| 23 | Muktibodh, made features on e.g. Dhrupad |
| 24 | music and on terracotta artisans, emphasising |
| 25 | improvised reconstruction of available material. |
| 26 | Edits his colour films first in b&w, having |
| 27 | printed every single take. Later work strongly |
| 28 | influenced by his study of Dhrupad music with |
| 29 | Ustad Zia Mohiyuddin Dagar and of |
| 30 | Anandvardhan’s Dhwanyaloka, a 9th C. |
| 31 | Sanskrit text on aesthetics exploring states of |
| 32 | conscious perception while positing language |
| 33 | as possessing a specific, suggestive dimension |
| 34 | beyond its denotative or metaphoric faculties. |
| 35 | Developing aspects of classical music theories, |
| 36 | particularly the Sangeet Samay Saar (14th C.), |
| 37 | Kaul emphasises the value of what is absent - |
| 38 | the varjit, the forbidden - as perennially in |
| 39 | ‘argument’ (vivadi) with what is narratively |
| 40 | present. The evanescent moment of creation is |
| 41 | posed at the point where human action |
| 42 | simultaneously registers what exists and in the |
| 43 | process, produces something unprecedented. |
| 44 | His elaborate theory of contemporary aesthetic |
| 45 | practice, ‘Seen From Nowhere’, was presented |
| 46 | in the cultural historian Kapila Vatsyayan’s |
| 47 | seminar Inner Space, Outer Space (Indira |
| 48 | Gandhi National Centre For Art) and published |
| 49 | in the book Concepts of Space: Ancient and |
| 50 | Modern. Among various non-Indian sources, |
| 51 | has drawn from haiku poetry, the nouveau |
| 52 | roman, mannerist painting, Bresson and Ozu. |
| 53 | Recent return to fiction cinema draws mainly |
| 54 | from Dostoevsky (Nazar, Idiot). Refused to |
| 55 | sign the documentary Historical Sketch of |
| 56 | Indian Women during the Emergency when its |
| 57 | producers, Films Division, required him to |
| 58 | change the last shot and the commentary. |
| 59 | |
| 60 | |
| 61 | '''FILMOGRAPHY:''' 1967: Yatrik (Sh); 6.40 p.m. |
| 62 | (Sh); Homage to the Teacher (Sh); 1968: Forms |
| 63 | and Design (Doc); 1969: Uski Roti; 1970: |
| 64 | During and after Air Raid (Doc); 1971: Ashad |
| 65 | Ka Ek Din; 1973: Duvidha; 1974: The |
| 66 | Nomad Puppeteers (Doc); 1975: Historical |
| 67 | Sketch of Indian Women (Doc; uncredited); |
| 68 | 1976: Chitrakathi (Doc); Ghashiram |
| 69 | Kotwal; 1979: Arrival (Doc); 1980: Satah Se |
| 70 | Uthata Admi; 1981: Desert of a Thousand |
| 71 | Lines (Sh); 1982: Dhrupad; 1984: Mati |
| 72 | Manas; 1988: Before My Eyes (Doc); 1989: |
| 73 | Siddheshwari; Nazar; 1991: Idiot; |
| 74 | 1994:The Cloud Door (Sh). |
| 75 | |
| 76 | [[Director]] |