| 1 | '''Khayal Gatha''' |
| 2 | |
| 3 | |
| 4 | aka Khayal Saga |
| 5 | 1988 103’ col Hindi |
| 6 | d/s Kumar Shahani pc Madhya Pradesh Film |
| 7 | Dev. Corp., Bombay Cinematograph |
| 8 | dial Ashmaki Acharya, Kamal Swaroop |
| 9 | c K.K. Mahajan m supervision Roshan Shahani |
| 10 | lp Mita Vasisth, Birju Maharaj, Alaknanda |
| 11 | Samarth, Rajat Kapoor, Navjot Hansra, Mangal |
| 12 | Dhillon |
| 13 | Rather than imbuing stories about |
| 14 | contemporary conditions with epic dimensions |
| 15 | (cf. Maya Darpan, 1972; Tarang, 1984), |
| 16 | Shahani here addresses the epic forms directly |
| 17 | in a film about the Khayal, a form of classical |
| 18 | music established in the 18th C., based on the |
| 19 | earlier Dhrupad which it then adapted, |
| 20 | mobilising elements of other classical and folk |
| 21 | literatures and music. For Shahani, the crucial |
| 22 | relevance of this music to the cinema resides in |
| 23 | its theory of the shruti, the subdivisions |
| 24 | between given notes in a raga which eventually |
| 25 | yield a continuous scale and prove that ‘you |
| 26 | can only name approximations, never |
| 27 | absolutes’ (1986). By emphasising sequence |
| 28 | rather than discrete notes or the rhythmic cycle, |
| 29 | musical elaboration could be based on |
| 30 | improvisation so that, like jazz or other musical |
| 31 | forms emerging from oppression, it was able to |
| 32 | resist all efforts at encoding while remaining |
| 33 | free to assimilate the widest range of musical |
| 34 | elements from as far as Central Asia, Turkey |
| 35 | and Persia. The film merges the history of the |
| 36 | Khayal form with several legends associated |
| 37 | with it: e.g. the legends of Rani Rupmati |
| 38 | (Vasisht) and Baaz Bahadur (Dhillon), Heer- |
| 39 | Ranjha, Nala-Damayanti and others (some |
| 40 | invented for the film). These legends are then |
| 41 | worked into some of the key figurations |
| 42 | determining the Khayal narrative, such as the |
| 43 | nayika and the object of the address, and the |
| 44 | sakhi. A music student (Kapoor) moves |
| 45 | through these epochs and legends. The result |
| 46 | is a visually stunning narration condensing |
| 47 | legend, history and poetry, emphasising |
| 48 | hybridity in all cultural practices. The key |
| 49 | musical contributions are by some of the |
| 50 | foremost musicians from the Gwalior gharana, |
| 51 | the oldest of the several that exist, including |
| 52 | Krishnarao Shankar Pandit, Sharatchandra |
| 53 | Arolkar, Jal Balaporia and Neela Bhagwat. |
| 54 | Shahani also uses the dance of Birju Maharaj, |
| 55 | India’s top Kathak dancer. |
| 56 | |
| 57 | [[Film]] |