| 1 | '''Hum Aapke Hain Koun...!''''''''' |
| 2 | |
| 3 | |
| 4 | 1994 206’ col/scope Hindi |
| 5 | d/sc/dial Sooraj Barjatya pc Rajshri Prod. |
| 6 | p Kamal Kumar Barjatya st Keshav Prasad |
| 7 | Mishra, S.H. Athavale lyr Ravinder Rawal, Dev |
| 8 | Kohli c Rajan Kinagi m Raamlaxman |
| 9 | lp Madhuri Dixit, Salman Khan, Anupam |
| 10 | Kher, Renuka Shahane, Reema Lagoo, Alok |
| 11 | Nath, Satish Shah, Bindu, Mohnish Bahl, |
| 12 | Laxmikant Berde, Ajit Vachani |
| 13 | |
| 14 | |
| 15 | Promoted as the most successful Indian film |
| 16 | ever, the plot concerns the arranged marriage |
| 17 | between Rajesh (Bahl), nephew and heir to the |
| 18 | industrial empire of Kailashnath (Nath), and |
| 19 | Pooja (Shahane), daughter of the equally rich |
| 20 | Professor Choudhury (Kher). Most of the 3- |
| 21 | hour film is devoted to a series of festivities |
| 22 | with parties in the Ram temple and at the |
| 23 | homes of the two families, one chronicling the |
| 24 | marriage itself and another when Pooja is |
| 25 | pregnant. Prem (Khan), Rajesh’s younger |
| 26 | brother, falls in love with Pooja’s sister Nisha |
| 27 | (Dixit). The elaborate entertainment of an |
| 28 | ostentatious North Indian wedding with its |
| 29 | enormous consumption of food is also the |
| 30 | scene of the mandatory pranks played upon |
| 31 | each other by the ‘younger generation’ led by |
| 32 | Prem and Nisha, their sexual and voyeuristic |
| 33 | overtones sanctioned, even at times replicated |
| 34 | (e.g. in the song Saamne samdhan hai) by the |
| 35 | older generation. Both families, including |
| 36 | Kailashnath’s cook (Berde), are free of any |
| 37 | traces of class or gender conflict in the film’s |
| 38 | celebration of a fantasy in which unbridled |
| 39 | consumerism and religiosity combine without |
| 40 | problems. The especially dominant food motif |
| 41 | is stressed by the song ‘Ice Cream Chocolate’, |
| 42 | sung by Lata Mangeshkar, and illustrated by |
| 43 | large advertising posters in Nisha’s room. The |
| 44 | only exception to the general religioconsumerist |
| 45 | bliss is a fussy and generally |
| 46 | disliked aunt (Bindu), who insists on |
| 47 | mentioning issues such as the dowry and class |
| 48 | differences, for which she gets slapped by her |
| 49 | husband (Vachani). Pooja’s moving into |
| 50 | Kailashnath’s home leads to utopia itself, |
| 51 | blessed by her religiosity (she prays to the gods |
| 52 | Krishna and Rama, both of whom actively |
| 53 | intervene into the story). However, all this is |
| 54 | interrupted when Pooja falls down a flight of |
| 55 | stairs and dies. To restore the situation, the |
| 56 | families decide that Nisha will marry the |
| 57 | widowed Rajesh, but the happy ending, and a |
| 58 | second marriage, arrives only when the dog |
| 59 | Tuffy, an incarnation of Krishna, becomes the |
| 60 | instrument for revealing that Nisha loves the |
| 61 | younger brother, Prem. This remake of Rajshri’s |
| 62 | far from successful earlier Nadiya Ke Paar |
| 63 | (1982) proved to be an astonishing success as |
| 64 | has the effectiveness of its marketing as a |
| 65 | ‘clean’ family film. It is arguable that the fantasy |
| 66 | of a feudal elite that has successfully negotiated |
| 67 | its transition to capitalism while retaining its |
| 68 | allegedly ‘traditional’ religiosity underpins an |
| 69 | appeal to the audience’s voyeurism as well as |
| 70 | to a devotional fervour hitherto reserved for |
| 71 | explicitly religiously themes. |
| 72 | |
| 73 | [[Film]] |