| 1 | '''Historicals''' |
| 2 | |
| 3 | |
| 4 | Like the reformist social, the historical genre |
| 5 | derived from late 19th C. novel and theatre |
| 6 | writing. Used mainly to glorify epochs of |
| 7 | regional (usually military) power, it |
| 8 | incorporated ‘ Tipu Sultan in Kannada, Shivaji |
| 9 | in Marathi, Pratapaditya or Siraj-ud-Dowla in |
| 10 | Bengali - although Maratha and Rajput history |
| 11 | transcended all bounds to gain an all-India |
| 12 | popularity’ (Meenakshi Mukherjee, 1985). |
| 13 | Often the language of the most spectacular |
| 14 | historicals (see K. Asif, Sohrab Modi and |
| 15 | Kamal Amrohi) was Urdu and the favourite |
| 16 | settings were the Caliphates, the Delhi |
| 17 | Sultanate (13th-16th C.) or the Mughal empire |
| 18 | (16th C.). As Mukherjee points out via novelist |
| 19 | Abdul Halim Sharar, the ‘Muslim evocation of a |
| 20 | glorious past could hark back to the days of |
| 21 | Moorish domination of Spain and other |
| 22 | Mediterranean lands’. Generally, the genre was |
| 23 | invented to represent the ‘moment of |
| 24 | departure’ for Indian nationalism (Partha |
| 25 | Chatterjee, 1986), resurrecting national or |
| 26 | regional glory to create allegories for |
| 27 | communal and regional difference and to |
| 28 | consolidate the reform movements’ new |
| 29 | historiography. The specific functions of the |
| 30 | genre varied from region to region: in |
| 31 | conditions where royalty had been reduced to |
| 32 | a largely ceremonial role (e.g. South India), it |
| 33 | was a specific response to imperialist |
| 34 | domination: e.g. in Travancore where the first |
| 35 | major novel by C.V. Raman Pillai (1858-1922), |
| 36 | Martanda Varma (1891; filmed in 1931) |
| 37 | resurrected the 18th C. emperor; in the old |
| 38 | Mysore province several Company Natak |
| 39 | plays returned to the glory of the Vijayanagar |
| 40 | Empire (14th C.). The early cinema takes off |
| 41 | directly from the stage historical (cf. Baburao |
| 42 | Painter). The most evident influence was the |
| 43 | Parsee theatre, where the genre was |
| 44 | interpreted entirely as a play about feudal |
| 45 | power and therefore a crucial mediation of |
| 46 | kinship relations (see Aga Hashr Kashmiri, |
| 47 | Mehboob). Influential regional imitations of |
| 48 | this mode included the Bengali plays of |
| 49 | Dwijendralal Roy (Mewar Patan, 1909), |
| 50 | interpreted by Parthasarathy Gupta in the |
| 51 | context of Swadeshi (cf. Gupta, 1988), and the |
| 52 | famous Shahjehan (1909) or those of Khirode |
| 53 | Prasad Vidyavinode (e.g. Alamgir, 1921, staged |
| 54 | by Sisir Bhaduri). Imperial Studio re-coded |
| 55 | the genre along Cecil B. DeMille lines. Bhalji |
| 56 | Pendharkar and G.V. Iyer (in his Rajkumar |
| 57 | films) used the genre for directly ideological |
| 58 | ends. In most instances where the cinema took |
| 59 | off from folk or popular theatre (as in Telugu), |
| 60 | early historicals are usually blurred into other |
| 61 | genres like the mythological or the Saint film |
| 62 | (e.g. Vel Pics) and are conventionally referred |
| 63 | to as ‘costume’ dramas, a tradition later |
| 64 | continued by Gemini’s adventure films and |
| 65 | politicised as an imaginary pseudo-history by |
| 66 | MGR. |
| 67 | |
| 68 | [[Film]] |